Sabbatical

I have not posted in a very long time. I have been on a sabbatical of sorts. You see I believe yoga is a path but not the only path and sometimes the “ancient” yoga text feels that way-like it needs an infusion of recent- Eckhardt Tolle or better yet, Zoe Marae. Still I am amazed at the “evolved” teachings of yoga and I prefer to understand the changing nature of life now through BOTH the ancients and the moderns. Afterall, they might be the same beings reincarnated;-)

More on the texts and the practices that I have been exploring in later posts. Now that Thrive is on Facebook, this blog might become a little less “timely”. You can find Thrive up to the minute on our facebook page, Thrive Yoga and well, maybe Twitter soon since “they got an app for that” too!

Summary Intepretation of the Yoga Sutras

“Cut to the Chase”; “Make a long-story short”; “BFF”; “BTW”

We love the short version of things. We create complexity and then shake our heads and simplify to understand the complexity.

In our 200hr Teacher Training Program (which is for any student who wants to deepen his/her understanding of yoga-not just for those who can do wheel pose!), we have a homework assignment that sums up the Yoga Sutras. I love this niffy, short intepretation. I have selected one of them and it is posted below! Enjoy!

1. Explain the meaning and significance of the first two sutras in Pada I.
The first two sutras in Pada 1 explain the meaning of yoga. Depending upon the translation you’re reading, Sutra 1.1, which reads “Atha Yoga Anusasanam” (translated as “Now is the experience of yoga”), is most commonly regarded either as the definition of yoga or as the definition of the sutras themselves. Sutra 1.2, which reads “Yogas Citta Vritti Nirodaha” (translated as “Yoga is the cessation of vritti from the citta”), completes the definition of yoga. Thus, taken together, these two sutras state that to experience yoga (“union”, “completeness”), one must be present “in the now” and that his/her mind must be free of mental fluctuations, or vritti.
2. What are abhysa and vairagya? How do they apply to yoga practice?
Abhysa is practice and vairagya is detachment from the cause of mental modifications. Practice (in the verb form) and detachment apply to yoga practice (in the noun form) in that consistent application of both yields a deeper, more meaningful yogic experience.
3. What are the three components of yoga in practice?
The three components of yoga in practice are 1. accepting pain as help for purification, 2. study of spiritual books, and 3. surrender to the Supreme Being.
4. List and define the five kleshas (afflictions).
The five obstacles are: 1. ignorance: recognizing the non-Self as the Self (ignorance of your true Self and the value of Spirituality), 2. egoism: the reflection of the true Self on the mind (egoism and its self-centeredness), 3. attachment: that which follows identification with pleasurable experiences (attachment to pleasure), 4. hatred: what follows identification with painful experiences (Aversion to pain), and 5. clinging to bodily life (clinging to life out of fear of death).
5. What is Avidya?
Avidya is the collection of dramas and ignorant belief patterns that we cling to. Our Kundalini (or coil of energy that holds the Shakti in our bodies) is tightened by our Avidya. Our avidya can eventually strangle us if we let it.
6. List the 8 limbs of Pantanjali’s Ashtanga yoga in Sanskrit with their common English translations.
The 8 limbs of Yoga are: 1. yamas – the codes of self regulation or restraints, 2. niyamas – observances or practices of self training, 3. asana – postures, 4. pranayama – expansion of the breath and prana, 5. pratyahara – withdrawal of the senses, 6. dharana – focused concentration, 7. dhyana – effortless concentration, and 8. Samadhi – complete union or freedom.
7. Define the 10 yamas and niyamas in Sanskrit with their common English translations.
The 5 yamas are: 1. ahimsa – nonviolence, 2. satya – truthfulness, 3. asteya – nonstealing, 4. brahmacharya – celibacy, 5. aparigraha – noncovetousness. The 5 niyamas are: 1. saucha – purity, 2. samtosha – contentment, 3. tapas – austerity, 4. svadhyaya – study of classic texts, 5. ishvara-Pranidhana – surrender to God.(Supreme Consiousness)
8. How many times is the word “asana” mentioned in the Sutras?
Asana is only mentioned 2 times in the Sutras.
9. What are the 4 padas? What do they mean?
The 4 padas are the 4 chapters of Pantanjali’s Sutras: I: Samadhi, II: Sadhana, III: Vibhuti, and IV: Kaivalya. Samadhi Pada states that Samadhi is found in the full experience of the now and that what prevents us from being in the now is vritti. Sadhana Pada defines the methods for stilling the vritti, which will enable the individual to attain Samadhi. Sadhana Pada introduces the 8 limbs of yoga. Vibhuti Pada describes the process for Samyama, or how to bring Samadhi into living. Kaivalya Pada explains how the negatives tendencies that block us from carrying out our dharma are dissolved, namely by obtaining Samadhi and practicing Samyama.
10. What is the meaning of the word Sutra?
The word sutra is generally translated to mean “thread”.
11. Sutra 11.44: How does this sutra apply to you in your own practice and evolution?
For me, my ultimate goal is to evolve to a place of self-realization and self-acceptance, which I believe will open enable me to come to universal realization or union with all things. Thus, I believe that through self-realization, which can only be achieved through consistent practice, I can come to the place of union of all things or yoga.
12. Which sutra resonates most strongly with you? Why?
Sutra II:42, “By contentment, supreme joy is gained”, really resonates with me. This is because of my personal tendencies toward perfectionism, which I feel can be a true hindrance to me a lot of the time. Also, one of the most important things to me in life is experiencing joy and joyfulness. Therefore, Sutra II: 42 is a reminder to me that in order to experience supreme joy – the joy of all joys – I mustn’t allow my mind to get caught up in the minutia of perfectionism.

Ishvara

I did not start practicing yoga to find God.  I have often found man’s explanation of GOD limiting.  No offense to anyone’s belief system.  I very much understand “faith”.

In Sutra thread 1.25 tatra nir-atisayam sarvajnatva-bijam

Interpretation Jnaneshvara:  In that pure consciousness (ishvara) the seed of omniscience has reached its highest development and cannot be exceeded.

Prabhavananda:  In Him, knowledge is infinite; in others it is only a germ.

Fascinating! 

Tap the infinite, whatever your path.  Each present moment, silence leads you upstream.  If the body, breath or mind gets in the way…yoga practice.

Head Start

Yoga practice gives us an advantage-in life, in parenting, in success of all kinds.

After asana, pranayama, meditation-whatever style-we are more mailable to the flow of life. Need to be soft to take that blow, you have it in your body…need to stand your ground, you can feel your strength. Focus on your activity, the mental body is ready.

Yoga is the best head-start program around!

Top Ten List!

Passing this on to students and teachers alike. Beautifully expressed!

By Leslie Kaminoff
Please feel free to use and share these ideas with as many people as you wish. However, please respect the original language, and preserve proper attribution when forwarding.

10 teaching points:

1. “OM” at your own pace.
Everyone’s breath is a different length. Let’s honor that with 3 comfortable, non-competitive OM’s to start and end the class.

2. Vinyasa yourself.
A salutation done in group synchrony is a powerful experience for sure, but because the breathing pace is everyone’s, that means it’s actually no one’s. It’s shocking how many experienced group-class students have never done a single vinyasa at their own pace.

3. Function over form.
Give functional suggestions instead of form-oriented instructions. Promoting the idea that there’s an ideal form to the poses neglects the context that asana doesn’t exist unless expressed by the unique body of a single individual. Pursuing an unattainable, ideal form only leaves the student wondering what they’ve done wrong.

4. Be an opener, not a poser.
Even some of the most seasoned teachers make this mistake. A student’s experience is never wrong as long as it’s THIERS, not yours. Class is the time for students to have their own, unique experience, rather than being told what they should be feeling. Students are very vulnerable and suggestible in class, so instead of telling them what should be going on inside, just point them in the direction you want them to look, and be open to surprises. If they have trouble feeling anything, then that’s exactly what they need to notice.

5. Honor dyslexia.
The most useless and confusing words in yoga class are “right” and “left.” Does it REALLY matter what side you start a pose on? All the traditional justifications for starting on the right side can be countered with equally persuasive counter-arguments. Given the freedom, most people will do their easy side first – even if they don’t consciously know which side that is. In the right context, this is very revealing.
When giving instructions for any pose, try saying, “choose a foot (or hand) and start with that one – we’ll get the other one next. Now, you can refer to the limbs as “first” or “front” or “back” or “other” and everyone will be much happier.

6. Try free-form counterposing.
Instead of teaching thee usual counterposes to intense asanas, give the students a few minutes to do whatever their bodies need – based on what they’re feeling. Prepare to see some people do the expected just out of rote habit, which they should recognize. Be also prepared to see the unexpected and counter-intuitive. For example, some people want to go deeper into a backbend after wheel, rather than into child’s pose.

7. Try free-form krama.
Krama means steps (for more advanced students). Assign your class a challenging “target” pose, which they will do after a series of self-selected, progressive preparatory practices. Afterwards, see #6.

8. Disassociate your breathing.
One of the strongest patterns exhibited by experienced students is the simultaneous initiation of breath and movement. The deepest practice of vinyasa-bandha is most easily revealed when breath and movement are consciously DIS-connected. Try starting the breath before the movement, or vice-versa. Simple idea, big topic. Buy my next book.

9. Take a stand for freedom.
Let’s try to banish the words “correct” and “proper” from discussions about asana, and especially breath. Either the goal of yoga is to be free, or the goal of yoga is to get it right – choose now, because you can’t have it both ways.

If you just chose freedom, you’ve divested yourself of that crazy idea that you had to get it right. Stay with that, and…

10. …Congratulations. Welcome to YOUR yoga.

Enjoy! Feedback welcome.
log on to e-Sutra: The Worldwide Yoga LIst

NIH Yoga Week #2

FYI One and All!

2009 NIH Yoga Week #2: Exploring the Science and Practice of Yoga -
Mark your Calendars!

From September 8-11, 2009, the National Institutes of Health (NIH) will premier its second annual Yoga Week. Highlighting the science and practice of yoga, this four-day series of events will serve NIH employees and the public. Participants will not only learn about the benefits of yoga but also experience them first-hand through stretching and practice. The first yoga week, in May 2008 received national attention with over 1300 participants – it also resulted in National Yoga Month, a National Health Observance being designated for every September from now til – perhaps eternity. This Yoga Week will focus on yoga, yoga therapy, yoga research, and will have other related presentations on meditation, stress management, and other mind/body modalities. Everyone is welcome to join us for several free sessions. There will also be an opportunity to gain Continuing Education credits through Yoga Alliance and several other health education partners. Events take place in Bethesda, Maryland, which is just 20 minutes away from Washington DC. Come be a part of this historic and energizing event. For more information, contact Dr. Rachel Permuth-Levine at levinerac@mail.nih.gov
Look for special events that week at Thrive!

Yoga grants us the experience of the creative source

1.24

klesa-karma-vipakasayair a para-mrstah purusa-visesa isvarah

Jnaneshvara:  That creative source is a particular consciousness that is unaffected by colorings, actions, or results of those actions that happen when latent impressions stir and cause those actions.

Bowen: The source of life, is not bound to the daily grind!  AND if we connect to that source in the moment, every moment we are not bound either.  Look around at the crowds practicing yoga.  When we have an experience of that power(practice)-the power that has us unbounded by the troubles of a dense body and world, we very much like it.  This is NOT ignoring, stuffing down emotions to “find nirvana”.  Instead, it is allowing the emotions and experiences rise in you and out of you so you are in a congruent flow with all that is around you, earth and life..the source.

Snow bound?

If you are ready to practice and groove, we open up again tonight at 5:30pm!  I will be teaching both of the Thursday night PM classes (6:00pm & 7:30pm).  I promise to keep the room warm and I have some new music to keep it fun!

If you are home and want to think new thoughts, check out this www.masteringalchemy.com

I will be back to post some sutra study stuff soon!

Surrender EGO

A lot of yoga babble (and this is not to criticize yoga babble b/c that would be more yoga babble) tells us to surrender ego. 

It seems a bit odd that yoga teachings sometimes sound like another “right/wrong” belief system.   I rather like my ego.  It is very interesting.  It got me through High School.  I am not going to dessert that old friend even if it causes much suffering. 

So what is all this babble about ego?  Yoga has taught me to understand that old friend ego, use her for the tasks that she is most suited and be aware that she will want to be promoted but does not have the skills, yet.  I have also learned that she will take a back seat when CEO Wisdom becomes her mentor.  So, I am not surrendering her, I am training her!

1.23  Isvara-pranidhanad-vi

Surrender ego to wisdom.

Oh wait-i can’t fake enthusiasm.

1.22  mrdu-madhya-adhimatratvat-tato pi visesah

Per Govindan, Thus the characteristic difference as to how quickly cognitive absorption is reached depends on whether the yogin’s practice is weak, moderate or intense.

OUCH!

A mild (mrdhu) practice is uneven, sporadic, full of doubts, ups and downs and full of distractions, which carry one away.  A moderate (madhya) practice has periods of intensity and devotion, alternating with periods of forgetfulness, distractions and indulgences in negative thinking and habits.  An intense practice  is characterized by the constant determination to remember the Self and to maintain equanimity through sucess and failure, pleasure and pain, growing in love, confidence, patience and sympathy for others.

EQUANIMITY is quite a challenge for humanity.